DAILY MESSAGESSERIES XIII 501) Mother protects by knowledge,
circumstances, changed attitudes and hundred other ways. There is no protection for one who walks out of it with
determination. AÍÂÓ¢u AßøÚ°ß
Bm]ø¯U Ph¢ux BnÁ®. The
unprotected are protected in their souls. 502) I seek, I know not for what. HUP® öu›²®, GuØS GÚ¨ ¦›¯ÂÀø». The
poets sought God in Nature. He who seeks God in man does not know that it is
the one place where he cannot be found. 503) The
soldier in the front and the house holder enjoy the same security, the
security of what they take for granted. ÷£õº •øÚø¯
¸®¦£ÁÝUS B£zvÀø». {øÚ¨¦ {ø»ø¯
{ºn°UQßÓx. Danger
comes from fear, not the circumstance. 504) You
may have been creative. For the neighbour you are only a rival. To consider the
Infinite in man as finite is the privilege of the finite colleague. Asøh ÃmkUPõµß
Ißìjß «x® ö£õÙø©¨ £kÁõß. 505) ÷£a]Ç¢u ©Ûuß Áõ°À ö©õÈ ¦v¯Ú £øhUS®.
E¯º¢u
÷|µ® ©ÛuÝUS EuÁõu ÷|µ®. AøÚzx®
AÈÁx AßøÚUS›¯ u¸n®. When
thought exceeds words language becomes creative. E»P® øP Âmhx EßÚu©õÚ ÷|µ©ß÷Óõ? 506) Language has basic potentials to
communicate in the absence of vocabulary or even primary concepts. ö\õÀ÷»õ
P¸z÷uõ CÀ»õu Chzx ö©õÈ°ß BÌ¢u Ch[PÒ GÊ¢x ]¸èiUS®. ö©õÈ ÂÈzx
ö©õȲ® ÷|µ® ö\õÀø»U Ph¢u ÷|µ®. ö©õÈ ãÁ |v. 507) Written language demands to be
grammatical. When the language grows into higher forms it passes through
forms that are not grammatical. Áͺa]
Áµ ¹£® Aȯ ÷Ásk®. Periods of growth defies the
rules of form. AȲ®
¹£® ¦v¯ AÇS. 508) Human behaviour is not logical or
rational, but empirical and superstitious. The expectations are not based on what the thing is, but what one
needs. EÒÍx
öu›¯õx, ÷Ási¯øu ©Ú® Gvº£õºUS®. Man calls woman, “Frailty, Thy
name is woman”. 509) Is there no forum where I can justify
my case? One who serves God, has no
such forum, nor can he communicate as his thoughts are wordless. CøÓÁÝUS›¯ }v ©ßÓ® C[QÀø». You are a law unto yourself. 510) Culture has no value at all in the field of spirituality. Culture is the manners of high character. Where manners are yet not formed, culture is a distant cry. £ÇUPªÀ»õu
F›À £sø£z ÷ukÁx G¨£i? Absence of culture may be
positive in a people who have deeper spiritual potentialities in that it can
emerge easily. 511) The best of men in ordinary vocation
is NOT capable of being appreciated. Lack of appreciation, mean criticism are
still positive forces in public work. P¯ÁÛß
Pk® ö\õÀ¾® |À» £»ß u¸®. Pk®
ö\õÀ¾US›¯ÁÛh® PÛÄ PÀ»i £k®. ÷£õØÔàÀ
GÀ»õ® ÷£õS®. 512) Perfection raises the plane of Time
to the simultaneous integrality. C»m\n®
Põ»zøu öÁßÖ PhUS®. Perfection ]Ó¨¤ß C»m\n® JßøÓ B°µ©õUS®. 513) Two brothers, one who was dutiful and
the other who neglected his duty, after thirty years of devotion to Mother
were ruined along different paths. It
means it is a family that can progress through ruination. Føµ
AÈUP ¸®¦£ÁÝUS AÈ÷Á C»m]¯®. AÈÄUS®
BUPÀ \Uv²sk. 514) A superstructure needs a foundation.
Several superstructures automatically help lay the foundation. Money is one
of them. Á¸® ö£õÊx ÷uøÁ¯õÚöuÀ»õ® ÷\ºzxU öPõsk Á¸Áx £n®. Money is the higher that
includes the lower. 515) To discover the complement woman is,
the discovery must begin in the mind. The world is not yet privileged thus.
Human emotions have not yet created the structure to permit or enjoy the
complementing vibrations of the woman. Sri Aurobindo speaks of the final
level of it in the body as God enjoying the man when he becomes a woman. It occurs when the feminine in the masculine
rises to its own spiritual stature.
· Bsø© Bß«P¨ §µn® ö£ÖÁx ö£sø©°À. · ö£sø© Bsø©°À §ºzv¯øhÁx §µn®. ·
AÔÂÀ A¨§µn® Bß«P ÷©øuø¯ EØ£zv ö\´²®. ·
EnºÂÀ Ax E»Pzøu Eh¼À
AÝ£ÂUS®. ·
EhÀ ö£ÖÁx CøÓÁß ©ÛuøÚ Cu©õP
Aݣ¨£uõS®. 516) Creation is a joy at every moment
even as evolution releases joy. Creation
is evolution of the cosmos from the Absolute. ½ø»°ß BÚ¢u® ¦›Áx BÚ¢u®. 517) Emotional knowledge enriches life
while intellectual knowledge is dry. If there is a physical knowledge, a
knowledge of the body in the cells, it will thrill to the touch of life. Enºa]
ö£Ö® bõÚ® E»øP BЮ. Gratitude is knowledge of the
body. 518) Friend, follower, admirer, disciple,
member of a group, etc. have given place to 'associate', which neither adds a
further shade nor serves any new purpose. The emergence of this word is an expression that the language tried
to develop in vain with no thought behind. Gsn®
Á͵õ©À ö©õÈ Á͵õx. 519) God is ready to help when called, but
no call has gone forth from humanity or earth so far. Sri Aurobindo has asked for a boon on earth and it was granted. To
convert the boon into a fact, the call must go from humanity to God. Áµ©ÎzuÁøÚ
Áµa ö\õÀ¼ SµÀ Gʨ£ÂÀø». ©Ûuß
AøǨ¦US CøÓÁß Põzv¸UQÙß. -520) E»P® Cx Áøµ uß ¤µa]øÚPøÍz
wºUP BshÁøÚ AøÇzuvÀø». uõß ö\´²®
•¯Ø]US Eu ÷PmQÓx. E»P® BshÁøÚ AøÇUPÂÀø»÷¯.
Bengal did not pray to Sri
Aurobindo either about the famine or communal outburst. The ego of the world has never asked for God’s help. 521) Whether you join a course or take an
employment, you acquire the initial qualifications for entrance. A work of perfection in spirit needs a similar qualification
of calm, equal organisation. uSv
•u¼À, ÷Áø» ¤ÓS. Capacity for perfection in
whatever one does is a spiritual qualification. 522) When one becomes conscious of the
knowledge that the problem is no real problem, the problem is forgotten,
giving place to a calm sweetness. AÔÄ
GÊ¢uõÀ ¤µa]øÚ ©Ó¢x ÷£õS®. ¤µa]øÚ,
¤µa]øÚ°Àø» Gߣx AÔÄ. Forgetting is overcoming the
problem in consciousness when it generates a sweetness. 523) It is evident that the cocksure
moralist mouths absurdities. Is it
equally clear that all that we are socially and morally, are absurdities? CÀ»ÓzvÀ xÓÁÓzvØS uÁÖ CÀø». Nothing is absurd for the
Being of the Becoming. Each plane is absurd to the
higher plane. 524) Incomprehension of the intellect
announces itself as difference of opinion. P¸zøu
AÔ¯õuÁÝUS P¸zx ÷ÁØÖø©°Àø». Incomprehension has no right
of difference. AÔ¯õø©ø¯
÷ÁØÖø©¯õP {øÚ¨£x AÔ¯õø©. 525) The arrival of God on the scene of
your life will not go unseen. In fact, it will be seen, felt, smelt in every
possible way. `›÷¯õu¯®
öu›¯õ©¼¸US©õ? 526) Inheritance and marriage should be
given up and no vestige of them should remain. Áõ›_US Á¯x •i¢x Âmhx v¸©n®
©ÚzuõÀ PhUP¨£h÷Ásk®. Social marriage should be
psychologically dissolved. Disinherit inheritance. 527) In the absence of culture or
experience, what reveals one’s character is characteristic events. uµ®
ußø©ø¯¨ ö£õ¸zux. To know one’s character unrevealed
by occasion needs deep penetration or wisdom. ÷|µ®
{øÚ¨ø£ öÁΰk®. 528) Knowledge of the world is
inexhaustible. It need not be acquired. Its
essence is essential. E»P® _ØÓ ÷Áshõ®. §÷PõÍ® £izuõÀ
÷£õx®. The finite becomes Infinite not by details but by essence. 529) He who is annoyed at not getting a
thing is again annoyed at getting it. He wants not the thing, but power over
the person who gives it. Qøhzuõ¾®, QøhUPõÂmhõ¾® ]q[S£Áº
÷Pm& £x AvPõµ®, ö£õ¸ÍÀ». Ambition is frustrated either
way. 530) When society creates forms, Nature
provides for those forms to be exceeded so that life will not be stifled.
Marriage is one such form that offers the greatest conceivable emotional
security for most. For those who are
physically passionate, marriage and confinement to it will be direct
insanity. Prostitution and lapses that lead to promiscuity save them from
certain insanity. v¸©n® v¸©PÒ v¸ |hÚ® ¦›²® ÁõÌÄ. 531) The highest knowledge one can aspire
for is the definition of life from the first principles. Bsø©US AvP £m\ BÚ¢u® áhzvß ö£sø©. AxÄ® ußÝÒ Põs£x •iÄ. Knowledge will shade off into
consciousness beyond the basic definitions. Bsø©°ß BÚ¢u®
BshÁÛß BÚ¢u®. 532) ußøÚ |®¦Áøu¨ ÷£õÀ ¤Óøµ
|®¦Á÷u |®¤UøP GÛÀ ußøÚ÷¯ |®£•i¯õuÁß
GßÚ ö\´Áõß? EÖv
AߣõàÀ E°¸US Bø\ Á¸®. Love is the ROMANCE of Spirit
when its strength is from the power of consciousness. Confidence is the Will of
love. 533) The biologist knows the human past
recorded in our cells. The economist can see the history of civilisation in
our inner consciousness. ©Ûu
•¯Ø] ©ÚzxÒ EøÓQÓx. Mother speaks of the earth’s
memory. 534) To offer a right as a favour is
deceitful meanness. E›ø©ø¯ u¯ÁõPz u¸Áx P¯ø©. The meanness of the small is
an intolerable deceit. 535) The developing world needs more of
knowledge of development than actual development. CÛ uÁ® ÷uøÁ°Àø». |À» Sn•® ÷uøÁ°Àø». uÁ® {ø»US® ÁõÌÄ ÷uøÁ. 536) PÁø»¨£h •i¯õuÁÝUS PÁø»ø¯ Gʨ¦® {ø» GÇõx. Sorrow is not for one who does
not seek it. 537) BÚ¢uzøu ©ÛuÛÀ ÷uiàÀ QøhUPõx. Ax Bz©õÂÀ {ø»¯õP EÒÍx. G[S Gøuz ÷ukÁuõྮ Bz©õ ‰»® ÷uiàÀ {a\¯©õP
{ø»¯õPU QøhUS®. öu›¯õuÁß
H©õÖQÙß. öu›¢u ¤ßÝ® H©õÖÁx \›¯õS©õ? We now know everything is
attainable, and still seek the old route. First go to the soul, come to any
goal from there. You will be unfailing. 538) An effective organisation does not
simply execute effectively. It does so
by communicating the sense of purpose through an emotion that is an attitude. \õv¨£x
ìuõ£Ú®. ìuõ£Ú® E°º ö£Ó ö\õÀ¾US E°º ÷Ásk®. ÷Áø»
|hUP ö\õÀ ÷Áu ÁõUPõP C¸UP ÷Ásk®. 539) The one source of jealousy one can
never escape is his own against his achievements. It presents to him as rational thoughts. E»øP E´ÂUS®
Gsn®, ußøÚ¯ÈUS® uÁ®. ¤Óº
ö£õÙø©°¼¸¢x u¨¤zuõÀ Avºèh®. ö\õ¢u ö£õÙø©°¼¸¢x u¨¤¨£x A¸Ò. 540) Man who hangs the bunch of carrots
before his donkey, rarely perceives he has hung one before himself by his own
art of self-deception. ußøÚ÷¯ H©õØÖ£ÁÝU÷P ¤Óøµ
H©õØÓz ÷uõßÖ®. Man who practises self-deception deceives his own
Self. 541) Deceit fails utterly when it becomes
self-deception. ußøÚ÷¯ H©õØÓ»õ®, \¢÷uõ娣h
•i²©õ? 542) The faith of the surface being is
that of a simpleton, but still faith, although simplistic. When the depth surfaces, the simplistic
faith of the simpleton becomes simplicity itself, which while in faith
changes into the Being of the Becoming. ©hø©°ß
GÎø© ©÷P\ß uÁÊ® uÁ®. Human awakening restores to Spirit its original
Simplicity getting rid of all the wanton crookedness. Still the crookedness too is divine. 543) The fool
is oblivious of the greatest danger that looms large till it destroys him. Often, maybe always, the foolish faith is
rewarded, though he would remain the self-same FOOL. ©hø©°ß
©v B£zøu »US®. 544) It is not enough he does not believe
in the power of money. He should be
happy in that freedom. ©øÚÂø¯
©Ó¢u ©Ú® ©øÚ塧 ©Úzvß ÁUµ[PøÍ Aئu©õPU Põq®. Not the act, but the joy the
act issues. 545) Man’s reliance on the instruments he
has created is the human version of Ishwara’s
surrender to Shakti. £nzøu |®¦®
©Ûuß DìÁµÝøh¯ £õøuø¯ |õkQÙß. When the Ishwara awakes in man, the money he would handle will be the
world’s wealth. 546) He who released your soul from the
oppression of selfishness is selfish. He brings you your nightmares. CÛø©°ß
_øÁ°À CÀ»õux CÀø». GvµõÚx® C¸US®. 547) _u¢vµ® ö\¯ø» ]Ó¨£õUSÁvÀø». öPõkzuÁº ©›¯õøu
÷£õS®. The
best is put to the worst use. BshÁøÚ²®
uÚUS ÷Áø» ö\´¯a ö\õÀÁõß ©Ûuß. Freedom in an organisation raises efficiency
infinitely. In a negative atmosphere, he who gave freedom loses all personal
respect. 548) Whatever the ideal one gives himself
to, the man remains what he was in his own life. That alone is the determinant. C»m]¯®
_£õÁzøu «ÖÁx uø»ø©. Future leadership will go to him whose ideal overmasters
his nature. Gvº
Põ»® ©Ûu _£õÁzvß uø»ø©ø¯ HØPõx. 549) Unity is paramount to man, says HE. One who meditates on that idea will touch
the Self-conscious Being in himself. If he fails, he will touch Sat. ÷uõØÙ¾®
¤µ®©zøuz öuõh»õ®. 550) One’s understanding of past national
events and predictions of personal course of life may be true. It only means
he has a broad understanding, not a complete one. £» •UQ¯
Âå¯[PÒ ¦›ÁuõÀ bõÚ® C¸¨£uõP Aºzu©õPõx. One who is truly wise almost sees their course. |
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