DAILY MESSAGES

Series XVII

101) Lovers are those who shun company so that they may long for it.

H[SÁuØPõP C¸¨£øu ©Ö¨£Áß uÛø©°À Áõk£Áß.

uÛø©°ß CÛø©.

HUP® CÛUS®.

102) BÌ©Ú® AÝ©vUPõuøu A£\SÚ® GßQ÷Óõ®.

Ill-omen is what the subliminal disapproves of.

AßøÚ°ß AÝ©vUS BÌ©Ú•® Em£k®.

103) The swimmer learns to keep his head above the water. Man can swim in the waters of life.

}a\À ÷£õ» ÁõÌøÁ ©Ûuß öÁÀ» •i²®.

÷¯õP® ÁõÌÂÀ }a\À.

104) ]Ô¯x ö£›¯uõPz öu›Áx Avºèh®.

Luck is the ability of GOODNESS which sees the small as great.

105) Progress is man awakening to his situation.

uß {ø»°ß AÔ¯õø©ø¯ AÔÁx •ß÷ÚØÓ®.

106) Insistence on the results is to integrate the mind with the body.

Gsn® £»ß ö£ÖuÀ AÔøÁ EhÀ HØ£uõS®.

£»ß Eh¾US›¯x.

107) Accidents are expressions of the still unorganised nature of organisational efficiency. Natural disasters indicate man's effective separation from Nature's organisation.

\‰P® ¦v¯uõ´ ö\´²® ÷Áø»°ß vÓø©U SøÓÄ Â£zx. ©Ûuß C¯ØøP°ÛßÖ Â»Q¯øu¨ ¦¯¾®, §P®£•® PõmkQßÓÚ.

JßÔ ÁõÌÁx vÓø©.

108) Secrecy is necessary to conserve the energy of accomplishment more than hiding it from others.

CµPì¯® ö\¯ø» •iUS® vÓøÚ¨ £õxPõUS® Gß£x ¤Ó›hª¸¢x ©øÓ¨£øuÂh •UQ¯®.

CµPì¯® öu®ø£a ÷\P›UP EuÄ®.

109) Pushiness is the maximum utilisation of the physical in the mental plane.

÷£µõø\ |õPŸP©øh¢uõÀ £ÓUS®, £h£hUS®.

110) Most often what is apparantly convincing as inevitable proves to be non-existent.

¡Ö BshõP |®¤¯x Esø©¯õP C¸UP ÷Ásk® GßÓ AÁ]¯ªÀø».

£õºøÁ S¸k.

111) Any great Joy, truly great in its experience, can be raised to its evolutionary expansiveness, if it comes to man through his woman. She is his instrument of Spiritual evolution.

©Ûuß ö£Ö® ÷£µõÚ¢u®, ö£›¯ Bz©õÝ£Á[PÒ AÁøÚ AÁÚx ]PµzvØS Gkzx¨ ÷£õQßÓÚ. AøÁ AÁÝUS›¯ ö£s ‰»® «sk® AÁøÚ |õi Á¸©õÚõÀ ¤µ®©®, ¤µ®© áÚÚ©õQ, ©ÛuøÚ AÁß Bv¯õÚ \z ¦¸åÚõUS® Gß£øu AÔÂUP Á¢u AÁuõµ® £PÁõß ÿ AµÂ¢u AÁuõµ®. Aøu¨ §ºzva ö\´¯¨ ¤Ó¢ux AßøÚ& °ß AÁuõµ®.

112) ¤Óº |®ø©z vmkÁx Avºèh® GÚ AÔ¯õuÁº v¸¨¤z vmkÁõº.

One misses the luck of another's abuse, when he abuses in return.

Avºèhzøu CÇUPõuÁ›Àø».

113) ö£soß ö£¸ø©ø¯ AÔÁx BqUS Bz© {øÓÄ.

To know the magnificence of feminine freshness is the soul's sweetness for the man who evolves.

114) ÁõÌÄ ÷¯õP©õP AÀ£® AØ¦u©õP ÷Ásk®.

Life becoming yoga is the Marvel emerging out of petty living.

AÀ£® AÚ¢u©õÚ AØ¦u®.

xa\® y´ø©¯õÚ ¤µ®©õsh®.

115) The Life Divine shows us the wholeness of life and Spirit through relieving reason of the senses, contradictions, the subliminal awareness. Finally HE shows it by revealing Ignorance is higher knowledge.

¤µ®©zvß •Êø©ø¯ The Life Divine' |©US ¦»ÚÈ¢u bõÚ® ‰»©õPÄ®, •µs£õmiß ‰»©õPÄ®, Ai©Úzvß ‰»©õPÄ®, AÔ¯õø©°ß ]Ó¨¤ß ‰»©õPÄ® ÁõÌÂß •Êø©¯õPU PõmkQÓx.

¤µ®©® •Êø© Gß£x The Life Divine.

116) The objective sincerity of imperial benefits is unabashed irrationality of the unformed.

ußøÚ ©õoUP©õPU Pozx PÎ¨£x ©snõ[Pmi.

Altruism is the arrogance of the artless.

117) If one ever desires to fight injustice, the best method is NOT to resent it.

A{¯õ¯zøuU Psk öPõ¢uÎ¨£Áß A{¯õ¯zvØS¨ £¼¯õÁõß. A{¯õ¯zøu AÈUP •¯À£Áß AøuU Psk ©Ú® \g\»©øh¯U Thõx.

Reaction weakens.

118) Objectivity today is the openness of a closed mind to know the facts truthfully in their own fields to which they are open.

AÔÂ¼°ß AÔÄ AvP wm\s¯©õÚx.

119) Bz©õ ÁõÌÂÀ Aß£õP ©»ºÁx PõuÀ.

The soul flowering in life as love is Romance.

120) £g\® AÔÄUS®, EnºÄUS® Esk, ö£õ¸ÒPmQÀø».

Scarcity is for emotions and common sense, not for raw materials or products.

£ØÓõUSøÓ Gß£x ©õø¯.

121) Shortage is what man foolishly makes. There is no shortage for him in original natural conditions.

£ØÓõUSøÓ C¯ØøP°À ©ÛuÝUQÀø».

122) One can express quality only to the extent the social atmosphere permits. More generosity from one is not permisible.

E¯º¢u Sn©õÚõÀ, \‰P® AÝ©vUS® AÍÄU÷P öÁÎ¨& £kzu •i²®.

Aß¤ØS® \‰P® AÍÄ HØ£kzx®.

123) Yoga is civilisation beginning to live in the spiritual centre.

|õPŸP® Bß©õøÁ HØÖ •ß÷ÚÖ®.

124) One characteristic of the third dimension is the extraordinary energy that holds in readiness for action.

E»P® AÔ¯õu ‰ßÓõ® {ø»°À A£›ªu©õÚ \Uv Aø©v¯õP EøÓ²®.

AÚ¢u©õÚ ÷ÁP® Aø©v¯õS®.

125) There is no subject about which a long book cannot be written as any subject lends itself to be expanded endlessly.

G¢u ]Ô¯ Âå¯•® AÔÁõÀ AÍÄ Ph¢x APßÖ Â›²®. AuØS •iÄ Gß£vÀø».

•i÷Á°Àø» Gß£x •iÄ.

126) Theoretically, there is no shortage. It can be made practical. Activities that are successful in abundant places in raw material are foolishly extended to other places and shortage created.

A£›ªu©õP¨ ö£õ¸ÒPÒ QøhUS® ÷Áø»ø¯ ©ØÓ Ch[PÎÀ ö\´x, £ØÓõUSøÓø¯ Esk £sqQ÷Óõ®.

Shortage arises when the original emotion is lost and irrational extension is resorted to.

127) The Rishi goes into samadhi. The sadhaka of Purna Yoga necessarily should move into the subtle and causal planes in the waking.

›æUS›¯x \©õv. §µn ÷¯õQ `m_© ÷»õPzvØS® Põµn ÷»õPzvØS® ÂÈ¨¤À ÷£õP ÷Ásk®. \©õvø¯z uÂºzx Põµn ÷»õPzøu `m_©® ‰»©õP AøhÁx AÁ]¯®.

`m_© ÷»õP•®, Põµn ÷»õP•® §µn ÷¯õP ]zvPÒ, \©õv¯À».

Põµn÷© ]zv

128) Karl Marx remains the only philosopher who applied Knowledge to social living.

AÔøÁ AÝ£Á©õUP •¯ßÓÁº PõºÀ ©õºUì J¸Áº ©mk÷©.

129) Extreme insincerity that is organised falsehood in international politics is the residue of the power of military they enjoyed. It is an expression of their economic strength over several centuries.

E»P Aµ]¯¼ß A¢uPõµ®, CµõqÁ £»zøuU PõmkQÓx. ö\ÀÁ® ö£¸Q¯uõÀ Ax CµõqÁ £»©õ°ØÖ. AßøÓ¯ EhÀ EøÇ¨¦ CßøÓ¯ ö£¸® ö£õ´¯õ°ØÖ. AßøÓ¯ \zv¯® ö£õ´UP»¨¤¼¸¢x «shõÀ, CßøÓ¯ ö£õ´ ©øÓ²®.

130) AÀ£ Bø\ GßÖ ö\õÀ» ÷Ási¯vÀø». Bø\ö¯À»õ® AÀ£÷©. AÀ£©õÚ¤ß §ºzv ö£ÖÁx Bø\.

All desires are petty. There is no special petty desire. Desire fulfils itself in its pettiness.

AÀ£® Bø\°ß C»m\n®.

131) Historical objectivity is a moving target as the perceptive of history changes from century to century. It can only be subjective.

Áµ»õÖ GßÚ Gß£x ©õÖÁuõÀ Aøu²® {ø»¯õPU TÓ •i¯õx.

©Ú® {ø»¯õÚ ©õÖuø»²øh¯x.

132) Partial perfection compels one to be imperfect in another area. Those who are extremely truthful in their personal life may seek for insincerity or hypocrisy in a wider field of life.

ö£õ´÷¯ ö\õÀ» •i¯õu ÷©À |õmhõº, E»P Aµ]¯¼À ö£¸® ö£õ´ ö\õÀÁøuU öPõÒøP¯õPU öPõskÒÍÚº. ö»Ûß, ìhõ¼ß ö£¯ºPøÍa ö\õÀ»õ©À µè¯ \›zvµ® GÊxQßÓÚº.

133) Objectivity in the West is no more than in USSR. USSR suppresses facts and lies about events. The West can report on Russian Revolution without mentioning Lenin and Stalin. It is rank hypocrisy that the West passes for being objectively factual.

÷©À |õmhõ›h® Esø©°Àø». Esø© AÓ÷Á°Àø». ö£õ´ ö\õÀÁøuÂh ö£õ´ø¯ ö©´ö¯Ú |izxU PõmkÁx £õÁzøu ÂhU öPõkø©¯õÚx.

÷©À |õmhõº Esø© £õÁzvß ö£õ´¯õÚ ]ßÚ®.

134) u©USz öu›¢uøu u©U÷P £¯ß£kzu {øÚÂ¸¨£x Avºèh®.

One can call oneself lucky if he remembers to use what he knows or has.

EÒÍøu¨ £¯ß£kzvÚõÀ E»Pzøu BÍ»õ®.

135) At a moment one finds life ebbing away from him, calling Mother converts that into a tiredness that leads to sleep.

E°º ÷£õS® ÷|µ® AßøÚø¯ AøÇzuõÀ E°º ÷£õÁx ©õÔ yUP©õS®.

÷£õS® E°øµz ukUS® AøÇ¨¦.

136) Human nature reaches out to the last drop of enjoyment as long as life-energy is there, even if it is a drop only.

Ai •uÀ ~ÛÁøµ ÷ukÁx BÚ¢u®.

137) The obvious becomes lively in the hands of a creative writer, if not in life. Its doing so in life is made possible by creative living.

ãÁÚÎ¨£x ãÂ¯®.

138) Mother expands your power. When you expand your responsibilities accordingly, your power grows.

139) Rationality of any man or group of men is best understood in their view of foreigners.

140) Organisation is the socially matured conscious mind for action.

ìuõ£Ú® ö\¯¼ß AÔÄ.

Organisation is the effective conscious thought.

141) When the establishment is successfully used by revolutionary forces, the establishment will grow considerably strong while the ideas of the rebels will become more acceptable.

¦µm]UPõµºPÒ \‰Pzvß BuµøÁ¨ ö£ØÓõÀ \‰P® AÍÄ Ph¢x ÁÍ¸®. ¦µm]U P¸zxUPÐUS Gvº¨¦U SøÓ²®.

Á¼ø© ÁÍ¸®.

142) Man all over the world at all times behaved the same way. The similarlity touches animals too. Indians differ only in doing now what others did long ago.

143) Superstition is Taste of Physical Ignorance that has the strength of physicality in filling the recess of personality, of which the least version is the man who has tasted the Force going back to subconscious occupation.

144) The power of the formation of superstition is so formidable that it enabled men in earlier centuries to be fully vulnerable to fatal attack. Now the danger is against losing evolutionary opportunity.

‰hß |®¤UøP •ÊÁx® AÈUS®.

145) The psychic JOY too has psychic sadness.

BÚ¢u FØÖ® AuØS›¯ PÁø»ø¯ & AøÚÁ¸® ö£ÓÂÀø» GßÓ PÁø»ø¯ & Eøh¯x.

146) It is not the event or the thing that concerns you. That which meets the event in you is the source of concern.

147) Unfailing success issues when one acts not from manners, behaviour, or character, but from the unorganised personality behind, rationally with open mind.

_£õÁzøuU Ph¢x, AÔ÷Áõk •iöÁkzuõÀ, uÁÓõx öÁØÔ QøhUS®.

_£õÁzøuU Ph¢u öÁØÔ.

148) Worry is unsteady emotions. Emotions are chaotic in the vital, steady in the heart, well-defined in the mind. Spiritual emotions are brilliant, life-giving, energising and are as steady as thought. There is no worry there.

PÁø» Gß£x öuÎÁØÓ EnºÄ. ¤µõnÛÀ P»[Q¯ EnºÄ, Cu¯zvÀ öuÎÁõP C¸US®. ©Úzvß EnºÄ ÂÁµ©õÚx. Bz©õÂÀ EnºÄ ¤µPõ\©õÚ \Uv²øh¯x, E°ºuµÁÀ»x, PÁø»US Ch® AÎUPõux.

149) Doubt arises from the physicality that surfaces. Total absence of doubt shows the dynamism of physicality is no longer there, as in our walking we never doubt the earth on which we place our foot. The earth is there, but not with any dynamic presence in our waking consciousness.

\¢÷uP® áhzvß vh®. |©US \¢÷uP÷© HÇõu Ch[PøÍU PshõÀ, A[S áhzvß BvUPª¸UPõx. Gkzu Põø» øÁUS® ö£õÊx, uøµ°¸US©õ GßÓ I¯® GÊÁvÀø». uøµ C¸¢uõ¾®, ©ÚzvÀ uøµ°ß BvUPªÀø».

Marrying a poor person is to marry poverty.

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