DAILY MESSAGES

Series VII

251)  Knowledge experienced by the nerves is power, accomplishment and enjoyment.

          EnºÄ ö£Ö® bõÚ® EhÀ ö£Ö® BÚ¢u®.

252)     American prosperity is due to the physical learning practical skills. The American had to face conditions that would exterminate the whole population. The world now faces conditions that all our understandings will be wiped out. The spirit in the mind must feel the challenge the Americans faced physically. Then the Theory will be received.

252)     American prosperity is due to the physical learning practical skills. The Americans had to face conditions that would exterminate the whole population. The world now faces conditions that all our understanding will be wiped out. The spirit in the mind must feel  the challenge that the Americans faced physically. Then the theory will be received.

253)     Money has come of age. Now it can self-multiply. He who realises this will have an endless supply of money. All resources will sooner or later thus become abundant becoming a self-multiplying resource.

254)     The Force that achieves the result can achieve it anywhere, in any plane depending upon the availability of opportune circumstances. It has a main divide between

             \Uv²ÒÍ ChzvÀ Á¸® £»ß {µ¢uµ©õÚx.

255)  BshÁß «x BºÁ® Áµ ©ÛuÝÒ BshÁß ¤ÓUP ÷Ásk®, ©ÛuÝUS BºÁ® Á¸ÁvÀø».

          It is the Divine that aspires, not man.

          BºÁ® öu´ÁzvØS, ©ÛuÝUQÀø».

256)     The world is not evolved enough to realise that when they receive services, they should be paid for without being compelled. Maybe it is still at a stage of expecting to be paid for receiving services.

              ö£ØÓuØS¯øuz uõ÷Ú öPõkUS® ©Ú® E»QÀ CßÖ CÀø».

           ö£ÖÁuØS® Fv¯® Gvº£õº¨£÷u ©Ú{ø».

257)  He who still languishes under a sense of importance values the importance of accomplishment, little realising that non-accomplishment is of equal importance.

258)  The infinite emerging from the finite is siddhi. Darkness becoming light is the right path, but the light becoming the Light is the goal.

·        ©Ûuß öu´Á©õÁx ÷¯õP®.

·        ]Ô¯x ö£›¯uõÁx ÷¯õP ]zv.

·        ÁÖø© Avºèh©õÁx, ÁõÌÄ ÷¯õP®.

·        Á¼ BÚ¢u©õÁx Bß«P ÷\øÁ.

·         ]¢uøÚ ö©ÍÚ©õÁx ÁõÌÄ ÷¯õP©õÁx, Pkø© P¸øn¯õÁx, ©Ûuß öu´Á©õÁuõS®.

259)     A great ideal that serves ill a selfish man makes him brand that idealist selfish.

             _¯|»ªUS JzxÁµõu C»m]¯® _¯|»®.

260)  • Biologically, constancy in emotions is the security in Matter extended.

          ¤Ó¢u ©s u¸® {®©vø¯ ©Ûuß Aß¤ß ÂìÁõ\©õP AÝ£ÂUQÓõß.

        ©soß ©n® ö£soß ¤›¯®.

261)     The wisdom of the physical learning is like the pearls buried in the pigsty.

             BºÁzuõÀ GÊ® Aߦ, AkzuÁøµ öÁÖ¨£uõ¾® HØ£k®.  J¸Áº «x AÁº Gv› «x AߣõS®.

262)     The least of lapses, imperfections, defects, flaws, etc. will survive to the very end if not stamped out of existence by rules and enforced by appropriate punishment.

263)  When MAN sees the Hand behind treachery, he becomes Divine.

264)  A spiritual effort can be taken on any plane. Only that the lower you come down, the greater will be the effort. In the measure there is a relation with the spiritual plane, it will be eased.

          x÷µõP® x›¯zvß AߣõÚ AµÁøn¨¦.

265)     The perfect work of an imperfect man will be imperfect.

266)     The love that issues out of attraction is also capable of rising out of hate of the opposite.

          SøÓ¯õÚ ©ÛuÛß ]Ó¨¦® SøÓ.

267)     As personal wealth increases, at a certain point it arrives at a position of self-multiplying. Society has arrived at such a point with money. It can self-multiply hereafter.

268)     The higher knowledge makes for greater discipline. Yogic knowledge of life enables one to follow the highest of disciplines, a discipline that brings LUCK.

             ö£›¯ bõÚ® Avºèh® Á¸® Pmk¨£õmøhz u¸®.

          bõÚ® + £s¦ = Avºèh®.

          £USÁ©õÚ £s¦ Avºèh®.

          Avºèh® ÷Áskö©ßÓõÀ bõÚzøu ÁõÌÂÀ £°» ÷Ásk®.

269)     When general conditions in the society deteriorate, it is a danger signal, unless something below the surface is equipped with substance.

270)     Compromise is a midway position. One cannot make it an article of faith and try to meet the other unreasonable man entirely on his stand. It is not practical.

             If compromise, a practical way out of idealistic tangles, is insisted on until the end, it makes for an impractical situation.

271)  Mother wants us to accept the persons and conditions we are given. In order to discover the joy within those conditions, one has to become perfect.  To attain perfection, one has to accept the given circumstances.

272)     When desire is deepest, it fulfils itself perfectly, unhindered, unknown to others. It is unknowable by outside forces.

273)  Thought reaches its clarity in logically rational conception which is philosophy. It rises further in poetry. Sri Aurobindo developed mantric poetry where the poetic heights of thought mellow into an inspiring message for the ardent soul. Beyond that level, until now, thought shades off into understanding, vision, and knowledge. It is not unreasonable that thought develops in future higher intensities of language.

274)     A certain keen subtle perception can see the refinement in the poet’s skill for words, the precision of the physical skill, the acuteness of vital enjoyment, even the intensely precise and sharply well-defined shaft of physical energy evoking from the physical being that rapture and ecstasy which still does not release the intolerance of the deeper substance.

275)  Each culture has a way of fully endorsing a work as well as the opposite. That has its unique expressions in the individual and individual acts.

          To be able to work in such a fashion so as to evoke that response from people and in work is to work in Mother.

          To avoid evoking the opposite is a necessary strategy for completing any work.

276)  In the accomplishment of a work, the central decision is important. Equally important are the end strategies, however small and insignificant they appear to be.

277)     • He who wants to sharpen his intelligence can work without tools.

             • He who wants to learn the art of prosperity can buy a losing concern.

             • He who wants to grow psychologically marries.

             • The art of management of the highest degree can be learned if you employ under you people who have fallen to that state from your level or higher level and if you give them FREEDOM.

             ÁõÌ¢x öPmhÁøÚ ÷Áø»US øÁzx Ch® öPõkzuõÀ, {ºÁõPzvÀ ö£›¯ vÓø© GÊ®.

278)     • Luck is the most desirable thing in the world. Luck means great accomplishment.

             • An accomplishment greater than our conception is considered luck.

             • There is a luck which accomplishes at the maximum of life’s possibilities.

             All devotees can aspire for that.

             • There is something higher at the level of creating greater, newer possibilities that comes through transformation.

279)  Sri Aurobindo says the right goal for man is seeking for God, by evolution. So, in life the right goal is to evolve to the stage of transformation, the transformation of ill-will into goodwill.

280)  Looking at a man who is tortured, Sri Aurobindo exclaims that he is not that lucky. Of all types of luck known in the world, Transformation is the greatest and most bountiful.

281)  When values are taken to greater depths they are reversed and are understood to be corrupted.

          Corruption is values spreading wider and penetrating deeper.

          B£õ\® AøÚÁ¸® HØS® E¯º¢u £s¦›¯ÂÀø» Gߣ÷u Esø©.

282)  All the scarcities we see around are not scarcities of resources, but lack of skill in utilisation.

          £ØÓõUSøÓ GߣvÀø». £¯ß£kzuz öu›¯ÂÀø» Gߣ÷u Esø©.

283)     When two traits like meanness and mercenary nature express, one through the other, at the point where the cultural residues reveal as sensitivity, the person’s real maximum goodness will be seen.  At times of calamities, nations reveal their very best.

284)  Crudeness seeks prestige in rudeness, not realising that it is being fast pushed out of civilised society.

          A|õPŸP® •µmk¨ ö£¸ø©ø¯ |õkQÓx. E»P® AøuÂmk Jx[SQÓx.

285)  The unthinking man is offended by thought even as poverty is hurt by prosperity.

          ©¢u©õÚÁÝUS ]¢uøÚ öÁÖ¨¦.

      u›zvµzvØS Avºèh® ö£õÖUPõx.

286)  Revolutionary discoveries create abundance to reverse the social conditions. Society distributes them through the old channels!

          A{¯õ¯zøu AÈUP BshÁß ÷|›À Á¢uõÀ AÁøÚ u›]US® HØ£õk A÷¯õUQ¯ß øP°À Aø©²®.

          A¸øÍ {ºÁõP® ö\´²® ©¸Ò.

287)  Poverty is of ignorance; it is made acute by ill-will.

            ÁÖø© Gߣx AÔ¯õø©.

          öPõi¯ ÁÖø©, öPmh Gsn®.

288)  Deny the partial impulses so that the Divine will express Himself.

289)  The other man’s point of view makes the mental view, the view of the Supermind. The view of the total is a completer view of the Supermind.

290)     The unconscious process follows; the conscious leads.

             AÔÄ •ß÷ÚÖ®.  Ps‰i ¤ß÷ÚÖ®.  

291)     To wish that there should be no subplot is to exhibit an ignorance of Nature. In life, it is a parallel, in character it is always opposite. One who is intensely loyal in the main plot will be prone to betray that loyalty in his subplot.

292)  The vision of the marvel is to see the creative order in the intense chaos.

          P÷Í£µzvÀ Põq® Pø»²nºÄ Aئu®.

293)     Comfort seeking is quest for power.

294)  To fully carry the essence of essential values into any act will reveal the Lila it is.

          ö\¯À £USÁ©õQ £Âzvµ©õÚõÀ ½ø»¯õP ©õÖ®.

295)  The touch of higher consciousness is far more satisfying than the emotions in a family or even the emotional fulfilment of marriage.

296)     As money has matured as a social institution that can self-multiply, Good Will maturing in an individual gives him self-multiplication of his money possessions.

             •vº¢u |Àö»sn®, •iÁõÚ Avºèh®.

297)  Finding pride in offence is evil well developed. Defensive poverty too can do so.

          wø© _mk¨ ö£¸ø©¨£k®. 

        ÁÈ°À»õu ÁÖø© _kÁøuU PÁ\©õP¨ ö£Ö®.

298)  The physical that loves drama conducts it in secret.

          ©hø©°ß C»m]¯® |õhP®.

299)  Perversity at its acme is capable of converting an act of great divine enjoyment into one of the greatest moral repugnance. This is perversity’s reversal of consciousness. The marvel begins from that reversal and is complete when that vision is seen in life as well as matter.

          B£õ\® Aئu©õÚõÀ BÚ¢u® ÷£µõÚ¢u©õS®.

300)  The act is live when there is interest or spirit. In its absence, the act is insipid, dead and a dead weight, as a body from which life is extinct.

          AUPøµ°À»õu ÷Áø», ãÁÛÀ»õu EhÀ.

 

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