DAILY MESSAGES Series VII 251) Knowledge experienced by the nerves is power, accomplishment and
enjoyment. EnºÄ ö£Ö® bõÚ® EhÀ ö£Ö® BÚ¢u®. 252) American
prosperity is due to the physical learning practical skills. The American had
to face conditions that would exterminate the whole population. The world now
faces conditions that all our understandings will be wiped out. The spirit
in the mind must feel the challenge the Americans faced physically. Then
the Theory will be received. 252) American
prosperity is due to the physical learning practical skills. The Americans
had to face conditions that would exterminate the whole population. The world
now faces conditions that all our understanding will be wiped out. The
spirit in the mind must feel the
challenge that the Americans faced physically. Then the theory will be
received. 253) Money
has come of age. Now it can self-multiply. He who realises this will have an
endless supply of money. All resources will sooner or later thus become
abundant becoming a self-multiplying resource. 254) The
Force that achieves the result can achieve it anywhere, in any plane
depending upon the availability of opportune circumstances. It has a main
divide between \Uv²ÒÍ ChzvÀ Á¸® £»ß
{µ¢uµ©õÚx. 255) BshÁß «x BºÁ®
Áµ ©ÛuÝÒ BshÁß ¤ÓUP ÷Ásk®, ©ÛuÝUS BºÁ® Á¸ÁvÀø». It is the Divine that aspires, not man. BºÁ®
öu´ÁzvØS, ©ÛuÝUQÀø». 256) The
world is not evolved enough to realise that when they receive services, they
should be paid for without being compelled. Maybe it is still at a stage of
expecting to be paid for receiving services. • ö£ØÓuØS›¯øuz uõ÷Ú öPõkUS® ©Ú® E»QÀ CßÖ CÀø». • ö£ÖÁuØS® Fv¯® Gvº£õº¨£÷u
©Ú{ø». 257) He who still languishes under a sense of importance values the
importance of accomplishment, little realising that non-accomplishment is of
equal importance. 258) The infinite emerging from the finite is siddhi. Darkness
becoming light is the right path, but the light becoming the Light is the
goal. ·
©Ûuß öu´Á©õÁx ÷¯õP®. ·
]Ô¯x ö£›¯uõÁx ÷¯õP ]zv. ·
ÁÖø© Avºèh©õÁx, ÁõÌÄ ÷¯õP®. ·
Á¼ BÚ¢u©õÁx Bß«P ÷\øÁ. ·
]¢uøÚ ö©ÍÚ©õÁx ÁõÌÄ ÷¯õP©õÁx,
Pkø© P¸øn¯õÁx, ©Ûuß öu´Á©õÁuõS®. 259) A great ideal that serves ill a selfish man makes him brand
that idealist selfish. _¯|»ªUS
JzxÁµõu C»m]¯® _¯|»®. 260) •
Biologically, constancy in emotions is the security in Matter extended. •¤Ó¢u ©s u¸® {®©vø¯ ©Ûuß Aß¤ß ÂìÁõ\©õP
AÝ£ÂUQÓõß. • ©soß ©n® ö£soß ¤›¯®. 261) The wisdom of the physical learning is like the pearls buried
in the pigsty. BºÁzuõÀ GÊ® Aߦ, AkzuÁøµ öÁÖ¨£uõ¾®
HØ£k®. J¸Áº «x AÁº Gv› «x AߣõS®. 262) The least of lapses, imperfections, defects, flaws, etc. will
survive to the very end if not stamped out of existence by rules and enforced
by appropriate punishment. 263) When
MAN sees the Hand behind treachery, he
becomes Divine. 264) A
spiritual effort can be taken on any plane. Only that the lower you come
down, the greater will be the effort. In the measure there is a relation with
the spiritual plane, it will be eased. x÷µõP® x›¯zvß AߣõÚ AµÁøn¨¦. 265) The perfect work of an imperfect man will be imperfect. 266) The love that issues out of attraction is also capable of
rising out of hate of the opposite. SøÓ¯õÚ ©ÛuÛß ]Ó¨¦® SøÓ. 267) As
personal wealth increases, at a certain point it arrives at a position of
self-multiplying. Society has arrived at such a point with money. It can
self-multiply hereafter. 268) The
higher knowledge makes for greater discipline. Yogic knowledge of life
enables one to follow the highest of disciplines, a discipline that brings
LUCK. ö£›¯
bõÚ® Avºèh® Á¸® Pmk¨£õmøhz u¸®. • bõÚ® + £s¦ = Avºèh®. • £USÁ©õÚ £s¦ Avºèh®. • Avºèh®
÷Áskö©ßÓõÀ bõÚzøu ÁõÌÂÀ £°» ÷Ásk®. 269) When
general conditions in the society deteriorate, it is a danger signal, unless
something below the surface is equipped with substance. 270) Compromise
is a midway position. One cannot make it an article of faith and try to meet
the other unreasonable man entirely on his stand. It is not practical. If
compromise, a practical way out of idealistic tangles, is insisted on until
the end, it makes for an impractical situation. 271) Mother wants us to accept the persons and conditions we are
given. In order to discover the joy within those conditions, one has to
become perfect. To attain perfection,
one has to accept the given circumstances. 272) When
desire is deepest, it fulfils itself perfectly, unhindered, unknown to
others. It is unknowable by outside forces. 273) Thought reaches its clarity in logically rational conception
which is philosophy. It rises further in poetry. Sri Aurobindo developed
mantric poetry where the poetic heights of thought mellow into an inspiring
message for the ardent soul. Beyond that level, until now, thought shades
off into understanding, vision, and knowledge. It is not unreasonable that
thought develops in future higher intensities of language. 274) A
certain keen subtle perception can see the refinement in the poet’s skill for
words, the precision of the physical skill, the acuteness of vital enjoyment,
even the intensely precise and sharply well-defined shaft of physical energy
evoking from the physical being that rapture and ecstasy which still does not
release the intolerance of the deeper substance. 275) Each culture has a way of fully endorsing a work as well as the
opposite. That has its unique expressions in the individual and individual
acts. To be able to work in such a fashion so as to evoke that
response from people and in work is to work in Mother. To avoid evoking the opposite is a necessary strategy for
completing any work. 276) In the accomplishment of a work, the central decision is
important. Equally important are the end strategies, however small and
insignificant they appear to be. 277) • He who
wants to sharpen his intelligence can work without tools. • He
who wants to learn the art of prosperity can buy a losing concern. • He
who wants to grow psychologically marries. •
The art of management of the highest degree can be learned if you employ
under you people who have fallen to that state from your level or higher
level and if you give them FREEDOM. ÁõÌ¢x öPmhÁøÚ ÷Áø» 278) • Luck
is the most desirable thing in the world. Luck means great accomplishment. • An accomplishment greater
than our conception is considered luck. •
There is a luck which accomplishes at the maximum of life’s possibilities. • All devotees can aspire for
that. •
There is something higher at the level of creating greater, newer
possibilities that comes through transformation. 279) Sri Aurobindo says the right goal for man is seeking for God, by
evolution. So, in life the right goal is to evolve to the stage of
transformation, the transformation of ill-will into goodwill. 280) Looking at a man who is tortured, Sri Aurobindo exclaims that he
is not that lucky. Of all types of luck known in the world, Transformation
is the greatest and most bountiful. 281) When values are taken to greater depths they are reversed and are
understood to be corrupted. Corruption is values spreading wider and penetrating
deeper. B£õ\® AøÚÁ¸® HØS® E¯º¢u £s¦›¯ÂÀø» Gߣ÷u Esø©. 282) All the
scarcities we see around are not scarcities of resources, but lack of skill
in utilisation. £ØÓõUSøÓ GߣvÀø». £¯ß£kzuz öu›¯ÂÀø» Gߣ÷u Esø©. 283) When two
traits like meanness and mercenary nature express, one through the other, at
the point where the cultural residues reveal as sensitivity, the person’s
real maximum goodness will be seen. At times of calamities, nations reveal their
very best. 284) Crudeness
seeks prestige in rudeness, not realising that it is being fast pushed out of
civilised society. A|õPŸP® •µmk¨ ö£¸ø©ø¯ |õkQÓx. E»P® AøuÂmk Jx[SQÓx. 285) The unthinking man is offended by thought even as poverty is hurt
by prosperity. ©¢u©õÚÁÝUS ]¢uøÚ öÁÖ¨¦. u›zvµzvØS Avºèh®
ö£õÖUPõx. 286) Revolutionary
discoveries create abundance to reverse the social conditions. Society
distributes them through the old channels! A{¯õ¯zøu AÈUP BshÁß ÷|›À
Á¢uõÀ AÁøÚ u›]US® HØ£õk A÷¯õUQ¯ß øP°À Aø©²®. A¸øÍ {ºÁõP® ö\´²® ©¸Ò. 287) Poverty is of ignorance; it is made acute by ill-will. • ÁÖø© Gߣx AÔ¯õø©. • öPõi¯ ÁÖø©, öPmh Gsn®. 288) Deny the partial impulses so that the Divine will express
Himself. 289) The other man’s point of view makes the mental view, the view of
the Supermind. The view of the total is a completer view of the Supermind. 290) The
unconscious process follows; the conscious leads. AÔÄ •ß÷ÚÖ®. Ps‰i
¤ß÷ÚÖ®. 291) To wish
that there should be no subplot is to exhibit an ignorance of Nature. In
life, it is a parallel, in character it is always opposite. One who is
intensely loyal in the main plot will be prone to betray that loyalty in his
subplot. 292) The vision of the marvel is to see the creative order in the
intense chaos. P÷Í£µzvÀ Põq® Pø»²nºÄ Aئu®. 293) Comfort
seeking is quest for power. 294) To fully carry the essence of essential values into any act will
reveal the Lila it is. ö\¯À £USÁ©õQ £Âzvµ©õÚõÀ ½ø»¯õP
©õÖ®. 295) The touch of higher consciousness is far more satisfying than the
emotions in a family or even the emotional fulfilment of marriage. 296) As money
has matured as a social institution that can self-multiply, Good Will maturing in an individual
gives him self-multiplication of his money possessions. •vº¢u |Àö»sn®, •iÁõÚ Avºèh®. 297) Finding
pride in offence is evil well developed. Defensive poverty too can do so. wø© _mk¨ ö£¸ø©¨£k®. ÁÈ°À»õu ÁÖø© _kÁøuU PÁ\©õP¨ ö£Ö®. 298) The physical that loves drama conducts it in secret. ©hø©°ß C»m]¯® |õhP®. 299) Perversity at its acme is capable of converting an act of great
divine enjoyment into one of the greatest moral repugnance. This is
perversity’s reversal of consciousness. The marvel begins from that reversal
and is complete when that vision is seen in life as well as matter. B£õ\® Aئu©õÚõÀ BÚ¢u® ÷£µõÚ¢u©õS®. 300) The act
is live when there is interest or spirit. In its absence, the act is insipid,
dead and a dead weight, as a body from which life is extinct. AUPøµ°À»õu ÷Áø», ãÁÛÀ»õu EhÀ. |
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