DAILY MESSAGES

SERIES XIII

501) Mother protects by knowledge, circumstances, changed attitudes and hundred other ways. There is no protection for one who walks out of it with determination.

AÍÂÓ¢u AßøÚ°ß Bm]ø¯U Ph¢ux BnÁ®.

The unprotected are protected in their souls.

502) I seek, I know not for what.

HUP® öu›²®, GuØS GÚ¨ ¦›¯ÂÀø».

The poets sought God in Nature. He who seeks God in man does not know that it is the one place where he cannot be found.

503) The soldier in the front and the house holder enjoy the same security, the security of what they take for granted.

÷£õº •øÚø¯ Â¸®¦£ÁÝUS B£zvÀø».

{øÚ¨¦ {ø»ø¯ {ºn°UQßÓx.

Danger comes from fear, not the circumstance.

504) You may have been creative. For the neighbour you are only a rival.

To consider the Infinite in man as finite is the privilege of the finite colleague.

Asøh ÃmkUPõµß Ißìjß «x® ö£õÙø©¨ £kÁõß.

505) ÷£a]Ç¢u ©Ûuß Áõ°À ö©õÈ ¦v¯Ú £øhUS®.

E¯º¢u ÷|µ® ©ÛuÝUS EuÁõu ÷|µ®.

AøÚzx® AÈÁx AßøÚUS›¯ u¸n®.

When thought exceeds words language becomes creative. E»P® øP Âmhx EßÚu©õÚ ÷|µ©ß÷Óõ?

506) Language has basic potentials to communicate in the absence of vocabulary or even primary concepts.

ö\õÀ÷»õ P¸z÷uõ CÀ»õu Chzx ö©õÈ°ß BÌ¢u Ch[PÒ GÊ¢x ]¸èiUS®.

ö©õÈ ÂÈzx ö©õÈ²® ÷|µ® ö\õÀø»U Ph¢u ÷|µ®.

ö©õÈ ãÁ |v.

507) Written language demands to be grammatical. When the language grows into higher forms it passes through forms that are not grammatical.

ÁÍºa] Áµ ¹£® AÈ¯ ÷Ásk®.

Periods of growth defies the rules of form.

AÈ²® ¹£® ¦v¯ AÇS.

508) Human behaviour is not logical or rational, but empirical and superstitious. The expectations are not based on what the thing is, but what one needs.

EÒÍx öu›¯õx, ÷Ási¯øu ©Ú® Gvº£õºUS®.

Man calls woman, “Frailty, Thy name is woman”.

509) Is there no forum where I can justify my case? One who serves God, has no such forum, nor can he communicate as his thoughts are wordless.

CøÓÁÝUS›¯ }v ©ßÓ® C[QÀø».

You are a law unto yourself.

510) Culture has no value at all in the field of spirituality. Culture is the manners of high character. Where manners are yet not formed, culture is a distant cry.

£ÇUPªÀ»õu F›À £sø£z ÷ukÁx G¨£i?

Absence of culture may be positive in a people who have deeper spiritual potentialities in that it can emerge easily.

511) The best of men in ordinary vocation is NOT capable of being appreciated. Lack of appreciation, mean criticism are still positive forces in public work.

P¯ÁÛß Pk® ö\õÀ¾® |À» £»ß u¸®.

Pk® ö\õÀ¾US›¯ÁÛh® PÛÄ PÀ»i £k®.

÷£õØÔàÀ GÀ»õ® ÷£õS®.

512) Perfection raises the plane of Time to the simultaneous integrality.

C»m\n® Põ»zøu öÁßÖ PhUS®.

Perfection ]Ó¨¤ß C»m\n® JßøÓ B°µ©õUS®.

513) Two brothers, one who was dutiful and the other who neglected his duty, after thirty years of devotion to Mother were ruined along different paths. It means it is a family that can progress through ruination.

Føµ AÈUP Â¸®¦£ÁÝUS AÈ÷Á C»m]¯®.

AÈÄUS® BUPÀ \Uv²sk.

514) A superstructure needs a foundation. Several superstructures automatically help lay the foundation. Money is one of them.

Á¸® ö£õÊx ÷uøÁ¯õÚöuÀ»õ® ÷\ºzxU öPõsk Á¸Áx £n®.

Money is the higher that includes the lower.

515) To discover the complement woman is, the discovery must begin in the mind. The world is not yet privileged thus. Human emotions have not yet created the structure to permit or enjoy the complementing vibrations of the woman. Sri Aurobindo speaks of the final level of it in the body as God enjoying the man when he becomes a woman. It occurs when the feminine in the masculine rises to its own spiritual stature.

· Bsø© Bß«P¨ §µn® ö£ÖÁx ö£sø©°À.

· ö£sø© Bsø©°À §ºzv¯øhÁx §µn®.

· AÔÂÀ A¨§µn® Bß«P ÷©øuø¯ EØ£zv ö\´²®.

· EnºÂÀ Ax E»Pzøu Eh¼À AÝ£ÂUS®.

· EhÀ ö£ÖÁx CøÓÁß ©ÛuøÚ Cu©õP AÝ£Â¨£uõS®.

516) Creation is a joy at every moment even as evolution releases joy. Creation is evolution of the cosmos from the Absolute.

½ø»°ß BÚ¢u® ¦›Áx BÚ¢u®.

517) Emotional knowledge enriches life while intellectual knowledge is dry. If there is a physical knowledge, a knowledge of the body in the cells, it will thrill to the touch of life.

Enºa] ö£Ö® bõÚ® E»øP BÐ®.

Gratitude is knowledge of the body.

518) Friend, follower, admirer, disciple, member of a group, etc. have given place to 'associate', which neither adds a further shade nor serves any new purpose. The emergence of this word is an expression that the language tried to develop in vain with no thought behind.

Gsn® ÁÍµõ©À ö©õÈ ÁÍµõx.

519) God is ready to help when called, but no call has gone forth from humanity or earth so far. Sri Aurobindo has asked for a boon on earth and it was granted. To convert the boon into a fact, the call must go from humanity to God.

Áµ©ÎzuÁøÚ Áµa ö\õÀ¼ SµÀ GÊ¨£ÂÀø».

©Ûuß AøÇ¨¦US CøÓÁß Põzv¸UQÙß.

-520) E»P® Cx Áøµ uß ¤µa]øÚPøÍz wºUP BshÁøÚ AøÇzuvÀø». uõß ö\´²® •¯Ø]US EuÂ ÷PmQÓx.

E»P® BshÁøÚ AøÇUPÂÀø»÷¯. Bengal did not pray to Sri Aurobindo either about the famine or communal outburst.

The ego of the world has never asked for God’s help.

521) Whether you join a course or take an employment, you acquire the initial qualifications for entrance. A work of perfection in spirit needs a similar qualification of calm, equal organisation.

uSv •u¼À, ÷Áø» ¤ÓS.

Capacity for perfection in whatever one does is a spiritual qualification.

522) When one becomes conscious of the knowledge that the problem is no real problem, the problem is forgotten, giving place to a calm sweetness.

AÔÄ GÊ¢uõÀ ¤µa]øÚ ©Ó¢x ÷£õS®.

¤µa]øÚ, ¤µa]øÚ°Àø» Gß£x AÔÄ.

Forgetting is overcoming the problem in consciousness when it generates a sweetness.

523) It is evident that the cocksure moralist mouths absurdities. Is it equally clear that all that we are socially and morally, are absurdities?

CÀ»ÓzvÀ xÓÁÓzvØS uÁÖ CÀø».

Nothing is absurd for the Being of the Becoming.

Each plane is absurd to the higher plane.

524) Incomprehension of the intellect announces itself as difference of opinion.

P¸zøu AÔ¯õuÁÝUS P¸zx ÷ÁØÖø©°Àø».

Incomprehension has no right of difference.

AÔ¯õø©ø¯ ÷ÁØÖø©¯õP {øÚ¨£x AÔ¯õø©.

525) The arrival of God on the scene of your life will not go unseen. In fact, it will be seen, felt, smelt in every possible way.

`›÷¯õu¯® öu›¯õ©¼¸US©õ?

526) Inheritance and marriage should be given up and no vestige of them should remain.

Áõ›_US Á¯x •i¢x Âmhx

v¸©n® ©ÚzuõÀ PhUP¨£h÷Ásk®.

Social marriage should be psychologically dissolved. Disinherit inheritance.

527) In the absence of culture or experience, what reveals one’s character is characteristic events.

uµ® ußø©ø¯¨ ö£õ¸zux.

To know one’s character unrevealed by occasion needs deep penetration or wisdom.

÷|µ® {øÚ¨ø£ öÁÎ°k®.

528) Knowledge of the world is inexhaustible. It need not be acquired. Its essence is essential.

E»P® _ØÓ ÷Áshõ®. §÷PõÍ® £izuõÀ ÷£õx®.

The finite becomes Infinite not by details but by essence.

529) He who is annoyed at not getting a thing is again annoyed at getting it. He wants not the thing, but power over the person who gives it.

Qøhzuõ¾®, QøhUPõÂmhõ¾® ]q[S£Áº ÷Pm&

£x AvPõµ®, ö£õ¸ÍÀ».

Ambition is frustrated either way.

530) When society creates forms, Nature provides for those forms to be exceeded so that life will not be stifled. Marriage is one such form that offers the greatest conceivable emotional security for most. For those who are physically passionate, marriage and confinement to it will be direct insanity. Prostitution and lapses that lead to promiscuity save them from certain insanity.

v¸©n® v¸©PÒ v¸ |hÚ® ¦›²® ÁõÌÄ.

531) The highest knowledge one can aspire for is the definition of life from the first principles.

Bsø©US AvP £m\ BÚ¢u® áhzvß ö£sø©. AxÄ® ußÝÒ Põs£x •iÄ.

Knowledge will shade off into consciousness beyond the basic definitions.

Bsø©°ß BÚ¢u® BshÁÛß BÚ¢u®.

532) ußøÚ |®¦Áøu¨ ÷£õÀ ¤Óøµ |®¦Á÷u |®¤UøP GÛÀ ußøÚ÷¯ |®£•i¯õuÁß GßÚ ö\´Áõß?

EÖv Aß£õàÀ E°¸US Bø\ Á¸®.

Love is the ROMANCE of Spirit when its strength is from the power of consciousness.

Confidence is the Will of love.

533) The biologist knows the human past recorded in our cells. The economist can see the history of civilisation in our inner consciousness.

©Ûu •¯Ø] ©ÚzxÒ EøÓQÓx.

Mother speaks of the earth’s memory.

534) To offer a right as a favour is deceitful meanness.

The meanness of the small is an intolerable deceit.

535) The developing world needs more of knowledge of development than actual development.

CÛ uÁ® ÷uøÁ°Àø». |À» Sn•® ÷uøÁ°Àø». uÁ® {ø»US® ÁõÌÄ ÷uøÁ.

536) PÁø»¨£h •i¯õuÁÝUS PÁø»ø¯ GÊ¨¦® {ø» GÇõx.

Sorrow is not for one who does not seek it.

We now know everything is attainable, and still seek the old route. First go to the soul, come to any goal from there. You will be unfailing.

538) An effective organisation does not simply execute effectively. It does so by communicating the sense of purpose through an emotion that is an attitude.

\õv¨£x ìuõ£Ú®. ìuõ£Ú® E°º ö£Ó ö\õÀ¾US E°º ÷Ásk®.

÷Áø» |hUP ö\õÀ ÷Áu ÁõUPõP C¸UP ÷Ásk®.

539) The one source of jealousy one can never escape is his own against his achievements. It presents to him as rational thoughts.

E»øP E´ÂUS® Gsn®, ußøÚ¯ÈUS® uÁ®.

540) Man who hangs the bunch of carrots before his donkey, rarely perceives he has hung one before himself by his own art of self-deception.

Man who practises self-deception deceives his own Self.

541) Deceit fails utterly when it becomes self-deception.

542) The faith of the surface being is that of a simpleton, but still faith, although simplistic. When the depth surfaces, the simplistic faith of the simpleton becomes simplicity itself, which while in faith changes into the Being of the Becoming.

Human awakening restores to Spirit its original Simplicity getting rid of all the wanton crookedness. Still the crookedness too is divine.

543) The fool is oblivious of the greatest danger that looms large till it destroys him. Often, maybe always, the foolish faith is rewarded, though he would remain the self-same FOOL.

544) It is not enough he does not believe in the power of money. He should be happy in that freedom.

Not the act, but the joy the act issues.

545) Man’s reliance on the instruments he has created is the human version of Ishwara’s surrender to Shakti.

When the Ishwara awakes in man, the money he would handle will be the world’s wealth.

546) He who released your soul from the oppression of selfishness is selfish. He brings you your nightmares.

The best is put to the worst use.

Freedom in an organisation raises efficiency infinitely. In a negative atmosphere, he who gave freedom loses all personal respect.

548) Whatever the ideal one gives himself to, the man remains what he was in his own life. That alone is the determinant.

549) Unity is paramount to man, says HE. One who meditates on that idea will touch the Self-conscious Being in himself. If he fails, he will touch Sat.

550) One’s understanding of past national events and predictions of personal course of life may be true. It only means he has a broad understanding, not a complete one.

One who is truly wise almost sees their course.

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