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Daily Messages Series
IV 901) ©Ûuz ußø©°Àø» Gߣx® |® SøÓ. öu´Áz ußø© ÷Ásk® Gߣx ÷¯õP®. 902) Pº©zøuz uõsh •i¯õx Gߣx ©Ûuß. Avºåhzøu EØ£zv ö\´¯ •i²® Gߣx AßøÚ. 903) When the soul makes all the evolutionary progress it can make, the first thing that disappears is the desire for progress. 904) Desire leads to achievement. It is natural that desire disappears when you achieve. 905) Bø\¯È¢u {ø»°À BshÁß u›\Ú® u¸QÓõß. ö£Ó ÷Áskö©ßÓ Bø\ G¨£i°¸UP •i²® 906) BshÁÚõÚ ¤ß u›\Ú® ö£Ó ÷Áskö©ßÓ Bø\ G¨£i°¸UP •i²® 907) When man is awake at the origin of Silence, he has the capacity to convert speech into mental silence. 908) The ascent that leads to moksha comes by one being awake in the spirit. The ascent to Supermind takes a different path starting in the psychic. Man, when he is awake at the point of spirit in life evolving, enters that path. 909) It is a great truth of life that every strategy to reach further heights in spirit – to reach witness purusha, Purushothama, Nirvana, etc., etc., -- has its counterpart in life. 910) It is not as if the higher is easier or the lower is possible, but each in its place yields the results intended. 911) ]Özöuõsh |õ¯Úõº, C¯ØøP |õ¯Úõº, BshõÒ, •zu|õuß, Psn¨£ |õ¯Úõº have had occasions to express the high strategy in the physical plane. 912) ÷¯õPzvß Aµ[P® Bß©õ; §µn ÷¯õPzvß ö\õ¢u Fº ÁõÌUøP. 913) ñµ ¦¸åß, Añµ ¦¸åß,\z ¤µ®©®, \z ¦¸åß. ¦¸÷åõzu©ß, DìÁµß, £µ÷©ìÁµß, £µõz£µõ, £µõ ¦¸åõ, £µ¨¤µ®©®, \a]uõÚ¢õ®, ÂgbõÚ® BQ¯ AøÚzx® E»QÀ EÍ |øh•øÓ°À AÁØøÓU Põs£÷u` ÁõÌÁøÚzx® ÷¯õP®. 914) When the physical understands, it repeats the same thing in season and out of season. We understand as stupidity what the physical is proud of as intelligence. 915) What we ridicule as crass ignorance is the proud exhibition of the physical as intelligence. 916) The social organisation is primarily physical, hence economical. 917) The spiritual organisation is one of Ananda, hence psychological. 918) So far, including the avatars, birth took place to work out individual vibrations. Thus, the avatars came only to reveal. Therefore avatars know only their mission. 919) Sri Aurobindo came to work in the universal and Supramental planes. Hence the reversal of consciousness. 920) HIS avatarhood has converted the individual man into universal man. 921) The first effective movement of surrender can arise out of extreme helplessness or extreme pressure from the opposite. It is best it does so by an extreme aspiration. 922) Mind teases the inconscient. Often one’s mind teases another’s inconscience. 923) Compelling ourselves to do work that we do not like is to let our mind tease our inconscience. That way matter is mentalised. Mother’s body allowed itself to be supramentalised. Hence HER suffering. 924) To see the correspondence between any two events requires an intelligence of a wider dimension and perspective. 925) Integral intelligence grows into a vision that reveals all the possible correspondences. 926) I wanted to serve an ideal person; God sent me the very opposite and asked me to worship him. 927) My heart longs to give love; SHE has asked me to wait till it comes to me. 928) He who fully understands the yogic significance of surrender and has the inner urge to make it his ever-present motive, is awake in his psychic being. 929) ©ÛuøÚ |õi öu´Á® Á¸®ö£õÊx öu´Á® AÁß BÌ¢u A¤»õøå°ß ©Ûu E¸Á©õP Á¸QÓx. 930) ÷£õ½ì Ek¨¦ ÷£õmk v¸høÚz ÷uk£Áß, uõ÷Ú ì÷håÛÀ ÷£õ´ \µnøh¯ ÷Ásk®. 931) Â÷ÁP® Á¢u ¤ß |õ® |®ø©U PÁÛzuõÀ, BshÁß Â»USÁøuö¯À»õ®, ©Ú® |õkÁøu²®, AuØPõP AÁÛh® ©ßÓõi ¤µõzuøÚ ö\´Áøu²® Põn»õ®. 932)
BshÁß |õkÁøu ©mk® |õk® EÒÍ® HØ£mhõÀ, Ax EÁøP¯õÀ §›¨£øuU Põn»õ®. 933) Being is Bliss. The Being takes several poises as Self, Purusha, Nature, Matter, etc. In each poise HE enjoys as that poise. There is no sorrow for Him at all in any poise of His including the life-poise. 934) Duties, responsibilities, interest, love, hate and even memory of a thing is a relationship with it. All of them are externals. Before surrender commences, one must go back to the origin of these relationships and withdraw from them. 935) ö\õ¢u©õP ö\´£Áß ö£›¯Áß; ]Ô¯Áß AÁøÚ¨ ¤ß£ØÖQÓõß. AÁøÚ¨¦›¢x öPõs÷hõ, ¦›¯õ©÷»õ ©º\Ú® ö\´QÓõß. Greatness creates; smallness evaluates, imitates or criticises. 936) To work with interest or because of interest is a skill of vital consciousness. 937) The skill of vital substance or mental consciousness can work even when there is no interest. 938) As Hinduism adored Sannyasa of Buddhism which it rejected, the world absorbed the principles of socialism of USSR which it tried to crush. 939) The sannyasi belatedly recognised God’s need in the articles stolen by the thief and runs after him with other articles. Asceticism thus is frightened into knowledge. 940) The marvel I was praying for is thus revealed here in theory. 941) The meaner the person is towards you, the greater instrument of God is he in stinging you into the knowledge of God’s universality. 942) The guru seeks disciples for fulfilling God’s work. The disciples want the guru to join them to complete their desires. 943) The marvel of God has the veil of human shame and must be torn away. It is vain to yearn for this shame to turn into that marvel. 944) The rude tearing away is necessitated by the wide gap between the fact and the goal on a par with the chafing of Holmes. 945) The poison announces the amrita and takes on several other guises, finally assuming the robe of unashamed depravity. 946) Depravity delighting in its intensities has its counterpart of love descending from its heights to bodily expression. 947) Depravity deprives of the robe of ethics in the imperfect man. 948) God’s delight is not sensational but comes through the vibration of rich fullness of Ananda. 949) The strength of that vibration is capable of revealing the outlines of honour in the shape of depravity. 950) The longing of depravity is as much a field of God’s expression as the aspiration of mind for Ananda. |
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